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Deep in a forest in North Carolina lies a community of people who’ve left their jobs, given up their cell phones, and seceded. A former cybersecurity official, an engineer, a woman and her wild blue-eyed eight-year-old…the inhabitants of Wild Roots, as they call this place, are disillusioned with the ways of the modern world and react by living with, and off, the earth. Living off the grid, they pickle bear meat, harvest chestnuts, and, during the summer, bathe naked in a nearby stream. And yet, every so often, they venture into town to check in. Are they happy with their forest life? Are they lonely? And, are we living in the real world, or are they?
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주제에 대한 기사 평가 wild roots north carolina
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- Views: 조회수 1,070,216회
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- Date Published: 2018. 1. 3.
- Video Url link: https://www.youtube.com/watch?v=5yh0j6zMWCI
Mike Belleme
Wild Roots
In the mountains of North Carolina there is an expanse of donated land inhabited by a small group of people who, for their own reasons, choose not to live as members of modern society. Tod and Talia, a couple, were the only permanent residents that lived at Wild Roots for the five six years or so that I spent visiting the community. A belief that modern civilization was on the brink of collapse was a big part of the impetus for Tod and Talia and others coming to Wildroots, although after years of living a simple mostly primitive way of life in the woods, they find it harder and harder to fathom modern mainstream life. In 2015, Tod and Talia broke up and Talia left Wild Roots. The homes at Wildroots are mostly waddle and daub, a technique that uses on site timber, saplings, and a clay solution along with bark or metal roofs. Although wild food harvesting is a big part of the lifestyle, the majority of the food consumed at Wildroots comes from dumpsters which they visit on their periodic trips into town, roadkill, and wild game that is given to them by local hunters. They use almost every part of the animal including eyeballs, tongue and brain. Cooking is done over a fire created using friction every morning and evening. The number of community members fluctuates through the seasons, from 2-10 or so. In recent years, Tod has left Wild Roots and started a family with his new partner. The future of Wild Roots is currently in limbo. Without Tod as a consistent presence, many of the structures are falling to disrepair and less people are investing time in the space.
See Mike Bellame’s Photos From the Wild Roots Community
In 2007, a man and a woman walked into the woods of North Carolina to a small camp. The camp turned into their home, and the home into a community.
So goes the story of the early days of Wild Roots, a forest commune in western North Carolina, built on a few founding principles—living freely, not wasting, and constantly learning. On roughly 30 acres, a group of people use what they call earth skills to eat, bathe, and survive. They build what they know how and let the forest teach them what they don’t.
Wild Roots’ longest-standing member, a man named Tod, who declines to be identified with a last name, doesn’t have an anti-establishment creed or fear of developed society, just an aversion to it. “We are living off the fat of a ridiculous surplus society,” Tod told photographer Mike Belleme, to explain why the community’s members occasionally “dumpster dive” for supermarket leftovers. Around the camp they also harvest acorns and chestnuts, which they turn into a porridge.
Belleme first visited the community in 2009 and found about 12 to 14 people glad to welcome him but with a curious lack of shared philosophy. Unlike other communities that are devoted to the environment, or opposed to social norms, Wild Roots had no unified vision, its members saying they’re uncomfortable being put in a box, marginalized, dismissed. What they all had in common, Belleme observed, was simply the inclination to learn.
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Tod built this house for himself and his girlfriend, Talia. The wattle and daub technique uses small live saplings woven between larger vertical logs to create the structure. A mixture of red clay, sand, water, and straw is then packed into the saplings for the walls and a roof of tulip poplar bark is added. This house was abandoned shortly after because the site was too damp. October 2011
Tod built this house for himself and his girlfriend, Talia. The wattle and daub technique uses small live saplings woven between larger vertical logs to create the structure. A mixture of red clay, sand, water, and straw is then packed into the saplings for the walls and a roof of tulip poplar bark is added. This house was abandoned shortly after because the site was too damp. October 2011 Photograph by Mike Belleme
In 2011, Tod, with so much time in the forest, began building himself a bark-roofed cabin made of only materials he could find. He whittled wood pegs, carved oak beams, and stripped the bark off poplar trunks. But it wasn’t meant to be. Not long after, Tod abandoned the project. Too much mist in that area invited mold, so he moved on to something new.
Tod originally planned for the group to eat only from the land, but quickly realized that might be naïve. The number of animals in the area had been dropping with the disappearance of native flora. Occasionally, hunters will donate their extra kills to the community in exchange for access to the area. But such bounties don’t always yield gourmet meals. During one of Belleme’s trips, the group processed a bear to eat its meat, and then cooked down its brains, tongue, and eyeballs into a stew to put in jars that would last longer. Belleme tasted it.
Living in the forest tends to come with downsides. To live without technology can be freeing, but it also is isolating. Once a week, several group members take a truck into a nearby town to use the computers at a public library to email family or read the news. Occasionally they’ll visit a butcher and ask for scraps intended for the trash.
Over nearly a decade, Wild Roots has grown from a small group into an educational community, says Belleme. It now has a website and welcomes visitors, provided they get in touch first, and don’t arrive sick. People fill their time cooking, blacksmithing, or woodworking.
No hierarchy means anyone can learn or teach, anyone can succeed or fail. But there does come a time when the seasons test those who are most committed. When winter arrives, the group thins. Sometimes, the only person left is Tod.
You can see more of Mike Belleme’s work on his website.
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Wild Roots Sprout Wild Abundance
Natalie Bogwalker’s Life Changing Experience at the Wild Roots Community
For five years, Wild Abundance founder and director Natalie Bogwalker lived at the Wild Roots Community. Her time there changed her life, and inspired her to share primitive living and homesteading skills with the wider world. Here we interview her about her life at Wild Roots and how it sprouted our school, Wild Abundance.
When and why did you live at the Wild Roots Community?
I moved there when I was in my early twenties, in 2002. I had been traveling in Central America, and when I returned my parents moved to Atlanta. At that point my dad got sick, so I moved in with them. I fell in love with the Southeast, and I wrote everyone I knew an email (which I had just started using), asking them if they knew of a community that was into wild foods in the Southeast.
One of my friends knew the woman who had actually bought the land that became Wild Roots. She sent me the contact and I went to the very first Wild Foods Hike, with Frank Cook. There were eight people, two of whom I had known from other parts of the world, and I was like, “wow, this is the place for me to be!” I was really into wild foods, and botany, but I didn’t know much about primitive skills. Soon after the hike I decided to move to Wild Roots. We went to the Earthskills Rendevous and I started learning about hide tanning and other primitive skills and got really turned on to it.
When you were living at Wild Roots, did you continue exploring primitive skills? What were the highlights of your years of being there?
We lived, breathed, ate, and drank primitive skills. The water that we drank was from this very clean creek, and from a spring. The food we ate, not that much of it came from the store. We were growing food, and we were gathering even more food. Wild Roots is adjacent to a really lush section of the National Forest and we were gathering a lot of food.
There were also a lot of hunters who would come through the land on a regular basis, during bear hunting season, and they would give us whole bears and we would process them, eat all the meat and tan the hides. I spent a lot of time perfecting hide tanning and wore pretty much exclusively buckskin. We did friction fire to start all of our fires, not at the very beginning, but we got inspired and eventually did. I learned from one of my mentors, who actually passed last year, Steve Watts, how to build a Catawba-style bark lodge. I built one and lived in it for a while. Then I built a small straw-clay cabin. I’d taken a bunch of natural building classes. We spent most of our time making crafts and practicing skills.
Would you say, when you were living that lifestyle, that you were pretty fulfilled and happy?
I was super fulfilled and happy. My body felt so good. I’d always been kind of clumsy, and walking barefoot, walking through the mountains, climbing up steep banks like a bear, coiling my body through rhododendron thickets, that all changed my relationship with my body. And I started eating meat. I had been vegetarian before. My body just felt so alive and vibrant. I was only in my mid twenties, but I had had a lot of back pain, I had been in an accident, and suddenly I felt good. I felt very connected with the web of life there, and that was awesome.
One thing was I definitely had a lack of intellectual stimulation and challenge. That’s part of why I started the Firefly Gathering, along with wanting the share that lifestyle that I was so passionate about with other people. I also traveled around with Didi, another woman who lived at Wild Roots, giving presentations about “feral living.” We did that about a hundred times probably, in various colleges and universities and coffee shops.
Then, after living at Wild Roots and feeling so good for five years, what inspired you to change your lifestyle and step back into the wider culture?
A desire to share my gifts with the world was the biggest thing. And my gifts at that point were about primitive living, and I was really just so excited to share. I mean, I grew up in the country, outside of the suburbs, and went to school, and was really not fulfilled and didn’t have a lot of meaning in my life. And I think that’s really common. Then when I found primitive skills, primitive living, permaculture, and homesteading, it was so awesome for me and I felt this drive to make those things more accessible to more people. Over the years since I left Wild Roots I have become more of a homesteader and less of a primitive skills person. I had studied permaculture before going there, and was really into growing a garden and stuff. So now my life is a combination of those things [primitive skills and homesteading], and Wild Abundance is all about making them accessible to all kinds of people.
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