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Satipaṭṭhāna: The Direct Path to Realization, by Anālayo
1.1 Structure of the Satipaṭṭhāna Sutta 17. 1.2 Progression of the satipatthana contemplations 19. 1.3 Correlations for the four satipatthānas 25. 2.1 Key …
Source: ahandfulofleaves.files.wordpress.com
Date Published: 7/10/2021
View: 4600
Satipaṭṭhāna Meditation: A Practice Guide – Budsas
Satipaṭṭhāna-sutta, I employ italics, similar to the procedure I adopted … it clear that mindfulness cannot just be a form of memory (Anālayo.
Source: budsas.net
Date Published: 6/7/2022
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MN10 “Satipaṭṭhāna—The Direct Path to Realization” by …
A free PDF version of the book: Analayo_DirectPath.pdf (1.2 MB) The book is also … MN10 “Satipaṭṭhāna—The Direct Path to Realization” by Bhikkhu Anālayo.
Source: discourse.suttacentral.net
Date Published: 9/3/2022
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Analayo.pdf – Terebess
Anālayo is a professor of Buddhist studies at the Sri Lanka … The two Chinese parallels to the Satipaṭṭhāna-sutta of the Majjhima-.
Source: terebess.hu
Date Published: 1/11/2022
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Exploring the Four Satipaṭṭhānas in Study and Practice
You may also be interested in: Mindfulness According to Early Buddhist Sources (2012) – Bhikkhu Anālayo · The Satipaṭṭhāna Sutta in Early …
Source: buddhistuniversity.net
Date Published: 12/10/2022
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Understanding and Practicing the Satipaṭṭhāna-sutta
Understanding and Practicing the Satipaṭṭhāna-sutta … the awakening factors and monitoring the path of awakening (Anālayo 2015) .
Source: www.researchgate.net
Date Published: 11/30/2022
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Analayo – Satipatthana, The Direct Path to – [PDF Document]
THIS PAGE IS BLANK! CONTENTS LIST OF FIGURES INTRODUCTION TRANSLATION x 1 OF THE SATIPATTHANA SUTTA Published by Windhorse Publications 169 Mill Road …
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Date Published: 4/6/2022
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Satipatthana: The Direct Path to Realization – Buddho.org
A comprehensive analysis of the satipatthana sutta. … With painstaking thoroughness, Bhikkhu Analayo marshals the suttas of the Pali canon, …
Source: buddho.org
Date Published: 4/9/2022
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주제와 관련된 더 많은 사진을 참조하십시오 GUIDED Satipatthana #2 (Elements) Analayo. 댓글에서 더 많은 관련 이미지를 보거나 필요한 경우 더 많은 관련 기사를 볼 수 있습니다.
주제에 대한 기사 평가 satipatthana sutta analayo pdf
- Author: Andrew Peters
- Views: 조회수 806회
- Likes: 좋아요 18개
- Date Published: 2020. 12. 1.
- Video Url link: https://www.youtube.com/watch?v=P2grXSTOa1s
MN10 “Satipaṭṭhāna—The Direct Path to Realization” by Bhikkhu Anālayo
Does anyone know what differences there are with Ven. Anālayo’s digital release of his book Satipaṭṭhāna, The Direct Path to Realization (published on his website).
Is it the manuscript, or is it identical/almost identical to the printed version? Also, did Ven. Anālayo mention why he released a free digital version?
Also, very much worth a bump.
Exploring the Four Satipaṭṭhānas in Study and Practice
Combining academic and experiential study of the Satipaṭṭhānas, Bhikkhu Analayo sugests a new understanding of the four bases that he claims allows for more continuous practice and a unified understanding.
Satipatthana, The Direct Path to
Apr 14, 2015
ReportDownload
Transcript:
THIS PAGE IS BLANK!
CONTENTS
LIST OF FIGURES INTRODUCTION TRANSLATION
x1
OF THE SATIPATTHANA
SUTTA
Published by Windhorse Publications 169 Mill Road Cambridge CB13AN www.windhorsepublications.com Analayo 2003
Chapter I
GENERALOVERVIEW
ASPECTS
OF THE DIRECTSUTTA ‘5
PATH
15
OF THE SATIPATTHANA
A SURVEY OF THE FOUR SATIPATTHANAS THE RELEVANCE THE CHARACTER THE EXPRESSION OF EACH SATIPATTHANA OF EACH SATIPATTHANA “DIRECT PATH”29
‘9 FOR REALIZATION 2421
27
Reprinted 2006, 2008, 2010, 2012. Cover photo Theodor Franz Steffens Cover design Marlene Eltschig Printed by Bell & Bain Ltd., Glasgow British Library Cataloguing in Publication Data: A catalogue record for this book is available from the British LibraryISBN
6
THE TERM SATIPATTHANA
ChapterII
THE “DEFINITION” S UTTA 3132
PART
OF THE SATIPATTHANA
CONTEMPLATION THE SIGNIFICANCE CLEARLY KNOWING MINDFULNESS
OF BEING DILIGENT(SAMPAJANA)
(ATAPl)
34
394’
9781899579549Chapter III
AND CLEAR KNOWLEDGE
The right of Analayo to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 As an act of Dhammadana, Analayo has waived royalty payments from this book.
SA TI
44APPROACH TO KNOWLEDGE 44
THE EARLY BUDDHISTSA TI 46
THE ROLE AND POSITIONSATI
OF SATI
49
jJFSCwww.fsc.org
IMAGERY
53 AND FUNCTIONS OF SATI61 57
MIXPaper from responsible sources
CHARACTERISTICSSATI
AND CONCENTRATION
(SJlMADHI)
rsc- C007785
ChapterIV
THE RELEVANCEFREEDOM
OF CONCENTRATION67
67
THE IMPORTANCE CONDITIONS
OF RECOGNIZING
THE HINDRANCES
190 192
FOR PRESENCE
OR ABSENCE
OF A HINDRANCE
FROM DESIRES AND DISCONTENT RIGHT CONCENTRATION, 79
CONCENTRATION, ABSORPTION
AND ABSORPTION
72
AND REALIZATION
ChapterTO THE PROGRESS OF
X
DHAMMAS:
THE AGGREGATES201
201
THE CONTRIBUTION I ISIGHT 85
OF ABSORPTION
THE FIVE AGGREGATES THE HISTORICAL CO
TEXT OF THE TEACHING
ON ANATTA
207
CALM AND I SIGHT
88
EMPIRICAL ARISING A
SELF AND CONTEMPLATION D PASSING
OF THE AGGREGATES 213
209
AWAY OF THE AGGREGATES
Chapter V
THE SATINTERNAL
I PA TT H A N A “REFRAIN”AND EXTERNAL CONTEMPLATION
9294 AND EXTERNAL
Chapter XI
DHAMMAS:
THE SENSE-SPHERESAND THE FETTERS PROCESS 226 229 222
216
ALTERNATIVE
INTERPRETATIONS 99
OF INTERNAL
THE SENSE-SPHERES THE PERCEPTUAL
216
CONTEMPLATION IMPERMANENCE DEPENDENT
102 COGNITIVE TRAINING(PATICCA SAMUPpADA)107
CO-ARISING
THE INSTRUCTION THE PRINCIPLE APPLICATION OF DEPENDENT 110 AND CLINGING TO NOTHING 112 CO-i’RISING AND ITS PRACTICAL
TO BAHIYA
MERE AWARENESS
ChapterXII
DHAMMAS:THECONTEMPLATION
AWAKENING
FACTORSFACTORS
233233 FACTORS 239 235
OF THE AWAKENING SEQUENCE
Chapter VI
THE BODY
“7117 OF THE BODY 121
THE CONDITIONAL BENEFITS
OF THE AWAKENING
THE BODY CONTEMPLATIONS PURPOSE AND BENEFITS
OF DEVELOPING
THE AWAKENING
FACTORS
OF CONTEMPLATION 125
MINDFULNESS THE ANArANASATI POSTURES 6 7
OF BREATHINGSUTTA
Chapter XIII
DHAMMAS:THETHE IMPLICATIONS
FOUR
NOBLE
TRUTHS243
243
133 136 146 ON DEATH 152
OF DUKKHA 245
AND ACTIVITIES
THE FOUR NOBLE TRUTHS CONTEMPLATION
ANATOMICAL CORPSE
PARTS AND ELEMENTS
OF THE FOUR NOBLE TRUTHS
247
IN DECAY AND MEDITATION
Chapter XIV Chapter VII FEELINGS156
R EALIZA TIONGRADUAL
250
AND SUDDEN
251 IMPLICATIONS 257260
CONTEMPLATION FEELINGS PLEASANT
OF FEELINGS
156161
NIBBANA
AND ITS ETHICAL
AND VIEWS (DITTHI) FEELING
THE EARLY BUDDHIST OF JOY 164NIBBANA:
CONCEPTION
OF NIBBANA
AND THE IMPORTANCE 168
NEITHER
ALL-EMBRACING
UNITY NOR ANNIHILATION
262
UNPLEASANT NEUTRAL
FEELING 171
FEELING
Chapter XV
CONCLUSIONKEY ASPECTS
266266271
OF SATIPATTHANA OF SATIPATTHANA
Chapter VIII
MIND
173OF THE MIND AWARENESS 173 STATE OF MIND 177 179 175
THE IMPORTANCE
CONTEMPLATION NON-REACTIVE
OF ONE’S
BIBLIOGRAPHY
279 301
FOUR “ORDINARY” FOUR “HIGHER”
STATES OF MIND
LIST OF ABBREVIATIONS GLOSSARY INDEX 309 303
STATES OF MIND
Chapter IX
DHAMMAS:
THE HINDRANCESOF DHAMMAS 182
182
CONTEMPLATION CONTEMPLATION
OF THE FIVE HINDRANCES
186
LIST
OF FIGURES
1.1 Structure of the Satipatthiina Sutta 17 1.2 Progression of the eatipaithiina contemplations 1.3 Correlations for the four saiipaiihiinas 2.1 Key characteristics of satipauhana 34).1
19
25
Yen. Analayo was born in 1962 in Germany, was ordained in 1995 in Sri Lanka, and completed his PhD on satipaiihiina at the University of Peradeniya in 2000. At present he is mainly engaged in the practice of meditation, and among other things contributes to the
5.1 6.1 6.2 6.3 7.1 8.1 9.1 9.2 9.3 10.1 11.1 12.1 12.2 13.1 13.2 15.1 15.2
The position of sati among important categories 50 Key aspects of the satipatihiina refrain 93 The body contemplations 118 Survey of iiniipiinasati in sixteen steps 135 Four aspects of “clear knowledge” in the commentaries 143 Three and six types of feeling 158 Eight categories for contemplation of the mind 174 Survey of contemplation of dhammas 185 Two stages in the contemplation of the five hindrances 192 Commentarial survey of factors for overcoming or inhibiting the hindrances 200 Two stages in the contemplation of the five aggregates 202 Two stages in the contemplation of the six sense-spheres 221 Two stages in the contemplation of the seven awakening factors 234 Commentarial survey of supportive conditions for developing the awakening factors 242 The fourfold structure of ancient Indian medicine and the four noble truths 247 Two stages in the contemplation of the four noble truths 248 Central characteristics and aspects of saiipatihiina 268 Dynamic interrelation of the satipattnana contemplations 270
Encyclopaedia of Buddhism.
INTRODUCTION
The present work, which is the combined outcome of my Ph.D. research at the University of Peradeniya in Sri Lanka and my own practical experience as a meditating monk, attempts a detailed exploration of the significance and the practice of mindfulness meditation according to its exposition in the Saiipaiihdna Sutta, and placed within its early Buddhist canonical and philosophical context. Mindfulness and the proper way of putting it into practice are certainly topics of central relevance for anyone keen to tread the Buddha’s path to liberation. Yet for a proper understanding and implementation of mindfulness meditation the original instructions by the Buddha on saiipaiihiina need to be taken into consideration. In view of this, my inquiry is in particular concerned with the discourses recorded in the four main Nikiiyas and the historically early parts of the fifth Nikiiya as centrally important source material. Satipatthana is a matter of practice. In order to ensure that my exploration has practical relevance, I have consulted a selection of modern meditation manuals and related publications. The nature of this selection has been mainly a matter of availability, yet I hope to have included a fairly representative number of meditation teachers. Apart from these, I have also relied on various academic monographs and articles on early Buddhism in order to illustrate the philosophical framework and historical context within which the Satipaiihiina Sutta is to be understood. These provide the background information for understanding particular passages or expressions in the discourse.
2
I
SATIPATTHANA
To help maintain text flow and readability, I have kept the main body of the text as free as possible from direct quotations and tangential observations. Instead, I have made extensive use of footnotes, which provide references of interest and discussions of additional information. The general reader may prefer to focus on the body of the text during a first reading, and only turn to the information in the footnotes during a second reading. My exposition follows the sequence of the passages in the discourse as closely as possible. At the same time, however, my treatment is not restricted to simple comments, but allows for minor digressions in order to explore relevant points and to provide a background for better understanding the section under discussion. The first chapter deals with general aspects and terminology in relation to satipaiihiina. The next three chapters are concerned with the second paragraph of the Satipaiihiina Sutta, the” definition”, especially with the implications of sati and the role of concentration. In the fifth chapter I turn to a set of general instructions repeated throughout the discourse after each meditation exercise, the “refrain”. With the sixth chapter I begin to examine the actual exercises of the” direct path” of mindfulness meditation, concerned with contemplating the body, feelings, min
Satipatthana: The Direct Path to Realization
This book helps to fill what has long been a glaring gap in the scholarship on Early Buddhism, offering us a detailed textual study of the Satipatthana Sutta, the foundational Buddhist discourse on meditation practice.
With painstaking thoroughness, Bhikkhu Analayo marshals the suttas of the Pali canon, works of modern scholarship, and the teachings of present-day meditation masters to make the rich implications of this text, so concise in the original, clear to contemporary students of the Dharma.
Unlike more popular books on the subject, he is not out to establish the exclusive validity of one particular system of meditation as against others; his aim, rather, is to explore the sutta as a wide-ranging and multi-faceted source of guidance which allows for alternative interpretations and approaches to practice. His analysis combines the detached objectivity of the academic scholar with the engaged concern of the practitioner for whom meditation is a way of life rather than just a subject of study.
The book should prove to be of value both to scholars of Early Buddhism and to serious meditators alike. Ideally, it will encourage in both types of reader the same wholesome synthesis of scholarship and practice that underlies the author’s own treatment of his subject.
– by Bhikkhu Bodhi
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